Category Archives: Assignment
Class 6.1
Critiques of Consumerism
Over the last 100 years, consumerism has risen to become perhaps the most widespread answer to the problem of alienation and anomie. Though family, nationality and religion remain powerful sources of identity, we define ourselves to a considerable extent by what we purchase: if not particular brands or products, then hobbies, songs, and shows we cherish. Our final class session focuses on two responses to consumerism: street art and a powerful short story by George Saunders.
Class 5.2
The Consensus Topples
Nowadays, we think of the American political divide in geographical terms. While geography played a part in the rift that opened up in the 1960s, back then they tended to think of it in terms of age: a generation gap between conformist adults and youthful activists. That gap found expression in sexual mores, in drug use, and in musical taste as well as in politics.
Class 5.1
The Postwar Liberal Consensus
We live today in a nation riven nearly in two by a deep cultural and political divide. So it’s hard to imagine that the 1950s and early 60s were characterized by the opposite state of affairs. “It was an age of consensus,” writes Geoffrey Hodgson in his seminal 1976 history, America In Our Time. That consensus was ideologically liberal in the sense of believing in freedom and the future, but conservative in its complacent insistence that America had the rest of the world beat when it came to just about everything. The ideology of the liberal consensus drew in part upon the strength of the American economy in the wake of WWII. And it relied upon a willful blindness to the treatment of women and minorities.
Today we’re looking at a range of artifacts that reflect that era of consensus, even as some of them work to push the envelope. And in the next class we’ll see how the consensus foundered in the final years of the 1960s, overtaken by youthful activists who called for a more thoroughgoing rethinking of America, from antiwar activists to Black Panthers to Women’s Libbers to the Stonewall rioters.
Class 4.2
The Case for Fighting Hitler
In retrospect, it’s hard to believe that there ever was a time when Americans weren’t eager to join the war against Hitler. Nowadays Nazis are the go-to enemy in movies and videogames, and WWII is regarded (by contrast to Vietnam, Afghanistan and Iraq) as the “Good War.” But Isolationism was a powerful political force in the 1930s and early 40s, campaigning under the banner of “America First!”
The following comics and movies all have a strong political bent. Does this make them propaganda, despite not being created under government sponsorship? If they are propaganda, does that make them bad art?
Class 4.1
Surrealism and Alienation
Class 3.2
Expressionism and Alienation
In Social Science you’ve learned about Emile Durkheim’s theory of anomie: a breakdown of social norms precipitated by the shift from small rural communities to large-scale urban life. In the first half of the twentieth century, many writers and visual artists gave voice to a sense of alienation, none more famously than Edward Munch in The Scream (1910).
Both Eliot’s Waste Land and Chaplin’s Modern Times channel the theme of alienation. For class today we examine artists who raised this anxiety to a fever pitch: the Expressionists.
Class 3.1
Collage and the Crisis of Meaning
The turn of the century in 1900 spurred futuristic dreams, but few anticipated the century brought into being fourteen years later by World War I. A generation of of young men lost their lives, apparently to no purpose. The ruling class lost its legitimacy, resulting in significant changes in Britain—and a revolutionary changes in Russia, Austria, Turkey, and Germany. The system of international trade collapsed, replaced by protectionism and isolationism. More fundamentally, the war’s brutality challenged a deep-set faith that technological and social progress would march ever forward in lockstep. In the wake of the conflict, Democracy seemed outdated, a relic of the Enlightenment; the new world called for a new mass politics, whether in the mode of Communism or Fascism.
Class 2.2
Man and the Machine Age
As the nineteenth century came to a close, the world teetered on the brink of a global shift of consciousness, one so significant that it usurped the word “modern” to mean “the culture of the 1920s” rather than “the culture of the present day.” We begin our multi-session exploration of the Modern Age by looking at the role that machines played in this transformation.
Class 2.1
Contrasting Visions of Nature
Darwin’s theory of natural selection was understood by his contemporaries as a struggle for survival akin to the rigors of free market capitalism: just as society was changing and progressing through innovations in business and technology that pitted one interest group against another, so too did species rise from simpler to more complex forms in a bloody competition to survive and reproduce. Whereas today we conceptualize nature as an interconnected web, Victorian Darwinists pictured it as a free-for-all, “Nature red in tooth and claw,” thus dramatizing the difference between their outlook and the preexisting understanding of a natural order created by God and expressing His wisdom.











































































